Yesterday was magical—one of those perfect late-summer days
in the Ozarks, the sun not too hot, a bit of a breeze to boot. My family went
apple picking; we had fun at the playground and on walking trails. And at the
end of the day, I went to a class at the local holistic life center.
The class was described as a chakra dance class—in fact, it
was “Chakradance,” a trademarked name for a holistic practice—but I have to
admit, I thought the dance part was a metaphor. I guess it was the poet in me,
but I pictured myself meditating, focusing on my chakras, thinking about
dancing in a very figurative way.
The way the class works, though, or at least this
installment of it, is that participants spread out in a dark room and they
close their eyes. In just that way—all attention directed inward, no sense of
what others are doing—we moved our bodies while focusing on each chakra in
turn, root to crown.
I’m not disciplined enough to follow the rules precisely. I
had to peek out between my lashes a few times, just to make sure the others
were still there, that they were moving in similar ways, that they weren’t just
lined up against a wall and silently laughing at my gyrations. You can’t be too
careful, right?
But they weren’t. My lashy perspective revealed that they,
too, were swinging their arms and swiveling their hips and moving their
shoulders from side to side. And their eyes were shut, so they had me beat in
that regard—not that it’s a competition.
I’ve been engaging with my spiritual self in a more focused
way recently. I see it as a writerly practice—going inward to find both my
inspiration and my discipline. Both are necessary to be a serious writer.
Inspiration is no good if it never sits down; discipline does little without an
occasional shove from the spirit.
Today I’ll go to church, and it will provide another chance
for me to drill down into my core. No matter what my minister says—and she
always says valuable things—the point is my taking the time to sit still and
think about my spirit. Often I adopt an affirmation for the week—words that
will take me instantly inward without a lot of preamble.
I don’t think it’s necessary to be religious to be a good
writer. No one I know really thinks of me as religious, and my church—a
Christian denomination, but one that encourages a personal approach and has no
central shared theology—is looked at askance by many in my Bible belt city. Instead
of church, I’m advocating a habit of mind—of deep exploration that doesn’t
ignore the spirit, and that consults the center.
Writing is partly about good habits, i.e., going to the
writing place (desk, chair, bed, floor) and, you know, writing—setting down some words. It is partly about the intellect,
too—about thinking things up (and through) and being clever. I think the best
writing transports the reader, though; a reader can feel connection sometimes
not because the writer is a genius, but because you’re both tapping into
something universal—the collective unconscious, the monomyth, the Godmind, or
what have you. You don’t get to that place accidentally; you have to cultivate
an awareness somehow. You can probably get there by reading Walt Whitman or by
listening to jazz flute. Whatever works, right?
And that’s why I tried the chakra class, and it’s what had
me spinning and waving my hula arms and doing a few seconds of the Twist—in the
blissful and experiment-friendly dark, glimpsed, if glimpsed at all, through a
forgiving veil of lashes.
Try new things in life and maybe you’ll try new things on
the page. It’s not a bad plan—not a bad way to move through the world.
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